Trust Not Your Gut

Advice often given in these days is "Trust your gut."  May I suggest it is not good advice.  The "gut" can be trusted to tell you if you are hungry, or if you have eaten too much.  It can tell you if you have eaten some bad food.  It usually speaks to us with a rumbling sound, or as in the case of eating bad food, a voice that is far worse.  Trust your gut on matters pertaining to the digestion process, but when it comes to making choices that require intuitive awareness, trust your spirit.  

As the gut is the voice for digestive matters, so is the spirit the voice to be sought when we need to know what is in keeping with the core values which were instilled within us when God put His hand upon us at conception.  We were not created without thought.  We were not pushed from the womb of our mother to live carelessly, without regard for right and wrong, and unconcerned about caring for those around us.  We can trust the spirit within us to push us toward those core values that reflect living that is both responsible and grateful.  To live according to the purpose for which we were created not only speaks of responsible living, but it is also an expression of abiding gratitude to the Creator God for bringing us into being.   

The Word of God reminds us that our life is best lived when we live according to our purpose.  It is best lived when we allow God's Spirit an abiding place within us.  To provide space in our life for God is not just some religious or spiritual duty, but it is the only way we can truly live as we were intended to live.  We are not created to live separate from the Creator, but to always live mindful of our connection and our dependence upon Him.  To embrace the spiritual life is to embrace this reality which directs us to the essence of who we are.  We can trust our spirit to be the source of guidance for our life for it is where the Holy Spirit desires to abide in our life and from that place within us, He is always going to direct us according to the Creator's purpose for us.

A Song for Every Day

"This is the day that the Lord has made" is a song often sung in worship and when it its refrain is lifted, we are likely to see people swaying just a bit and singing with a little more gusto.  Of course, it is a song which comes straight from the book of Psalms.  Psalms 118:24 records it.  "This is the day that the Lord has made; let us rejoice and be glad in it."  It is interesting that David spoke its words into existence centuries ago.  It is also interesting that some of our contemporary music fans who disdain singing hundred year old hymns take such pleasure in a song which is truly ancient.   

Do you suppose that David sang the song in every day of his life?  Was he singing it when he was hiding in a cave from Saul?  Did he sing it when his son, Absalom, died?  Did he sing it when Nathan came as the voice of Lord to confront him with his sin?  Did he sing it when he was betrayed by those he thought loyal?  Did he sing it when he saw the slaughter of war?  Did he sing it when his heart was broken?   While we can never really know, it is something to think about as we read the story of David.   

It is also something to think about as we review our own life.  Is is a song which sounds forth from our heart when all the props are knocked out from under us?  Is is a song we sing when we let go of those we love?  Is it a song we sing when there is not a ray of sunshine, but only some dark storm which seems greater than our ability to stand in the midst of it?  If we are honest with ourselves, we may confess that we sing it selectively; yet, it still remains true that every day is a gift from God.  Every day comes to us after passing through the hands of God.  Actually, it is not just a song for the good days, but for every day.

Pretend Worship

After preaching for 43 years, it took some time to become accustomed to sitting in the pews.  What afflicted me at first was a certainty that all the good preachers had retired with me.  Next came a serious case of "there is a better way of doing everything."  One of the things I learned during those years is that it is hard to really worship with the people of God when you are infected with a critical and judgmental spirit.  Every now and again that spirit shows itself when I settle in my place in the pew, but it is mostly gone now except as a memory.    

We do need to be careful what we take to worship.  Jesus points this out to us in one of His Sermon on the Mount teachings.  "So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift."  (Matthew 5:23-24). The prophet Amos spoke of how displeased God is when we come to worship focusing on the external acts of worship without looking at our hearts.  "let justice roll down like waters, and righteousness like an ever-flowing stream."  (Amos 5:21-24).  

As we hear the prophetic words of Amos, we must remember that righteousness is not some super spiritual condition, but instead is a word that speaks of being in a right relationship with God and those around us.  I remember from one of my churches two men had such ill will toward each other that they would not come to the table together for Holy Communion.  With that in their hearts, I often wondered why they came at all.  What we bring with us to worship is important.  It may be the difference between worship that is acceptable and pleasing to God and pretend worship.

The Failure of Effort

Some of us have read the "fruit of the Spirit" passage the Apostle Paul wrote long ago and figured we could make it happen in our life.  What we discovered very soon is that determination and will power was not the viable word.  As we found out after times of trying to make ourselves into someone whose life reflected these qualities or virtues, the operative word was surrender.  It was a case when "my will" was insufficient and "His will" pointed to the only way.  We know the passage well.  "The fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control."   (Galatians 5:22-23)

Where we have trouble is in the unguarded moments when spontaneous response takes the place of a planned response.  We may be loving and gentle in moments anticipated and for which we feel prepared, but let someone come along with something which goes against the grain of our plans or expectations, and something other than the fruit of the Spirit may surface.  The words Paul wrote are not about a plan for action, but about what the Holy Spirit can do in our life when we have surrendered it to His agenda.  

What the Spirit seeks to do is a transforming work of grace which shapes our spirit so that it begins to resemble the heart of Christ.  The more we allow the Spirit to control our life, the more we will naturally respond to the unplanned moments with the grace inherent within this fruit of the Spirit passage.  This passage from Galatians points us toward a way of life and not toward creating certain spiritual virtues in our life.  The way of life to which Paul points us can be realized in our life, but it will never be the result of our efforts, but according to our willingness to submit ourselves completely to His will. 

Flowing Rivulets

There have been times when the Kingdom of God has made itself know in our midst like a mighty tsunami that changed the landscape forever.  When Jesus taught about the Kingdom of God, He likened it to simple ordinary things which moved in inches.  Like a tiny mustard seed is the Kingdom.  At other times He spoke of it as something hidden such as a treasure in a field.  In contrast to these images there is the Day of Pentecost when the Kingdom of God poured upon the earth and into the hearts of people in such a way as to literally change the world.  There have also been other dramatic and powerful movements of the Spirit through revivals such as the Great Awakening, or through the persuasive ministry of some of the spiritual giants who have stood revealing a Kingdom powerfully advancing.   

Still another way to think about the Kingdom is to image a pool of water that is spilling over not in a torrent, but as a hundred rivulets of water slowly moving away from its source.  Such has been the history of the spiritual community known as the church.  What started with the twelve called to be disciples and Apostles has steadily grown in numbers as the message of Jesus went forth from Jerusalem to the churches of Asia Minor to Rome and to the rest of the world.  Steadily it has grown and gone.  If something appeared as a barrier, the Spirit pushed and created another channel for it to flow.  

The Kingdom of God invisible to some and powerfully present to others has prevailed into the present moment and though some speak of its demise, it is of God and will prevail in the the form He has designed for it. Today it is not the twelve who advance the Kingdom, but millions of folks like us whose lives have been radically transformed by an encounter with the living Christ.  Because of that encounter, we are not the same and the places where we move as a modern rivulet of living water can never be same as well

Easter is Coming

Lent is traditionally a season of preparing new converts for their baptism.  In its earlier days it was also a season when those who had through their sin separated themselves from the church could be restored.  Easter was and still is a traditional time for baptisms in the church.  In many places the baptisms have been moved to Palm Sunday or another Sunday since Easter is such a busy Sunday.  Folks still want to be in worship on Easter which is a good thing, but when the lunch bell at noon rings they also want to be set free to get to the eatery of choice.  Baptisms and the ritual that goes with them gets in the way of that process.   

Even at there is something unique and special about the ashes of Ash Wednesday, so is it true that there is something special about the water of baptism on Easter.  For the church to baptize new converts into faith in Jesus Christ on Easter is to step into a stream of new life that has touched and overwhelmed new believers for centuries.  In a era when old is defined as yesterday, it is good to be able to share in a spiritual ritual which has given life to the church since the days of its beginning.  When today's contemporary church culture shuns the rituals of faith that have had sustaining power for centuries, something of spiritual value is lost which cannot be replaced by some trendy substitution that will be used today and changed again tomorrow.   

Baptism is a singularly important important moment in the spiritual life of the believer.  It is also a singularly important moment in the life of the church.  In days gone by the congregation would gather at the river to share in the moment when some soul symbolically had their sins washed away.  Whether at the river or at the baptismal font, it is a serious and sacred moment which calls for celebration, but not frivolity. 

A Debt to Wesley

Back in 1971 I signed on as a Methodist preacher.  Methodist preachers were then appointed by the Bishop to go where they were assigned by him.  It was nothing like the call system which enables each church to decide who is going to be their preacher.  In this system, called the itinerant system, the preacher goes where sent.  The upside for the preacher is that he or she is guaranteed a place to preach and serve.  I remember my Dad, also a Methodist preacher, going to Annual Conference where such decisions were finalized, and calling home to tell us where we were going to be moving the next week.   

Over the years of my ministry, the system softened to allow for preachers to have input through a consultation process though the Bishop still had the final word.  There were times when the system seemed to break down as larger churches started sending their preference to the Bishop who seemed to be guided by their request.  During these last fifty years it often appeared that larger more monied churches were treated differently than some of the smaller struggling congregations.  Of course, all of this is simply a personal perception which may not have anything to do with reality.   

A recent note from a life long friend and colleague in ministry sent me down the rabbit hole of reflection.  I will be the first one to admit that the Methodist Church was a flawed church when I was ordained.  It remains so.  I also know that I am a Wesleyan.  John Wesley's theology is the foundation for what I believe.  I will always be a debtor to the church that baptized me, introduced me to Jesus, blessed my marriage, educated me, and gave me a place to preach and serve Christ.  I do not overlook or ignore what I believe to be a dangerous move toward becoming a church influenced too much by the consensus of culture instead of the Holy Spirit, but it is still the church of my spiritual roots as well as where I experience family.  For this church I pray that the heart and spirit of Wesley will always shine as a beacon beckoning us forward.