Crucified With Christ

An image based in Scripture gets very little attention these days.  In Galatians 2:19-20 the Apostle Paul wrote, "I have been crucified with Christ, and it is no longer I who lives, but it is Christ who lives in me."  This verse is not acceptable for those who preach a comfortable gospel.  It is not for those who will sacrifice anything to make people feel accepted.  It is word which is often watered down to make it more palatable.  It is a word which leaves no margin for compromise.   

The image of crucifixion is, of course, not something people of our generation can visualize through their own experience.  We can read about it.  It is something so horrible and something so incompatible with our understanding of God as a God of love, that it is hardly mentioned in the church today.  Going through any kind of spiritual experience which resembles crucifixion is inconceivable.  Yet, here is Paul speaking of his witness by saying, "I have been crucified with Christ..."  

To be crucified with Christ as Paul speaks of it is an intentional decision.  It is not something to which we come by rambling.  It is a moment of choosing a letting go of what is past so that we can enter fully into what is ahead.  To be crucified with Christ speaks of finality.  There is no going back.  It involves a commitment to go forward into whatever it is that is ahead of us that we cannot see so long as it is according to the will of God.  It is about choosing His will over our will.  It is not an easy way and few really choose it.  To be crucified with Christ is about abandoning all rights to self  and choosing Jesus with no conditions and no reservations.

Jesus Alone

While my seminary experience has faded in the unfolding of decades of living, but there are a few things that became so much a part of who I am that they are impossible to forget.  One class I always remember is a quarter long course on the letter Paul wrote to the church at Galatia.  In addition to the daily lectures our class project was to write our own commentary on the letter which involved reading Galatians in several different translations, extensive commentary research, and word studies.  

Whenever I found myself in a situation of needing to lead a Bible study on short notice, Galatians was my first and natural choice.  While the Bible has relevance for the contemporary church, the letter Paul wrote to the Galatian churches is amazingly relevant.  The primary heresy which afflicted the church was what I have come to speak of as the "Jesus Plus Theology."  There were those in the church who were declaring that while faith in Jesus was a good thing, it was also necessary to submit to the Jewish practice of circumcision.  For the Apostle Paul, it was either the law which was a dead end street, or faith in Christ which provided the abundant life.  

Paul was quite emphatic.  In the fifth chapter we heard him saying, "Listen!  I, Paul, am telling you that if you let yourselves be circumcised, Christ will be of no benefit to you...For in Christ Jesus neither circumcision or uncircumcision counts for anything; the only thing that counts is faith working through love." (Galatians 5:2, 6).  His anger over false teachers leading the church astray is best heard when he said, "I wish those who unsettle you would castrate themselves."  (Galatians 5:12)  Even after all these centuries, faith in Jesus is the necessary and primary response for anyone who seeks to walk after Christ.

A Seldom Used Gift

Recently I heard some poetry read that I had previously read.  Read not once, but many times.  As I listened carefully to the verbal rendering, I began to hear things I had not heard during the many readings. It sent me to thinking about the way I have often read the Psalms.  I read them like I read everything else.  I read them silently.  Not a sound is heard except for the turning of pages.  It occurred to me midst the reading of the poetry that reading silently may not be the best way to experience the Psalms of the Old Testament.  

One thing leads to another.  Perhaps, the  prayers I offer to God would be better if they were heard by ears other than His. Maybe there is value in my ears hearing the thoughts of my heart even as He does.  It might also help us when our minds began to wander.  Our quiet time does not have to be quiet.  It can be filled with our voice directing our thoughts to God in a more intentional way.  Somewhere a very long time ago, we were taught to pray by thinking our prayers instead of speaking them.  Maybe a change would be a good thing.  

Another thought which comes to mind as we think our quiet times is interrupting the quiet with singing.  So many times during our devotional moments some hymn or song of faith comes to mind.  Would it be such a serious break with the personal pattern we have established for praying to break out singing a song of praise or a hymn of meditation?  We may not be the best singer, but nowhere is it written that God takes no delight in our attempts to worship Him with our singing?  God has given us a voice and it seems to be one gift that we use the least in our private moments with Him. 

The Singing Dead

Back in the day when my seat in the sanctuary was the pulpit chair, I was the first one to hear the music from the choir as it left the choir loft and headed toward the upper confines of the balcony.  I loved being so close to such good music.  I am not sure if the Minister of Music who directed the choir realized I often sang softly along with the choir during their anthems.  If they did, no one ever chastised me.  I simply could not help myself.  

Even though the pulpit chair is no longer available to me, I am still prone to do a one man sing along either with the choir, or during a piano or organ prelude.  Since I usually sit on the first or second row, I figure soft singing will not bother anyone and so far no one in authority, or who sits beside me has told me to hush!  I indulged myself this past Sunday morning when the pianist was playing an old gospel hymn during the offertory. I had not heard "At the Cross" in such a long time.  "At the cross, at the cross, where I first saw the light, and the burden of my heart rolled away.  It was there by faith I received my sight, and now I am happy all the day."  Maybe it sounds like a little sappy to some, but for me it was like fresh cool water being poured over my soul.   

John Wesley encouraged those who worship the Methodist way to sing.  The preface in the Methodist Hymnal has his seven directions for singing.  Number 4 is "Sing lustily and with good courage.  Beware of singing, as if you were half dead, or half asleep, but lift up your voice with strength."  I love to sing.  I wish I could do it better.  I wish we did more singing in our church and I wish, too, that it did not sometimes sound like the singing dead, singing.

Give the Best

When I was going through a dark and difficult time, I ceased attending worship at the church I normally attended and went instead to the local Episcopal Church.  What I needed was to be immersed in a service of worship that was more liturgical than what I could find in my Methodist community.  The liturgy included such things such as prayers of confession, words that spoke of a faith as ancient as Abraham,  acts of worship that had served the church and its people for centuries, and the Sacrament.   

I felt a need to be connected to the community of faith and immersion in a liturgy that was not trendy, but one rooted in an ancient spiritual heritage.  I have often lamented the lack of liturgical worship in my own denomination.  Some folks think any prayer read from a book of worship lacks the power of a spontaneous prayer.  A prayer which used to be prayed often in Communion services enables the gathered people to pray, "Almighty God, Father of our Lord Jesus Christ, maker of all things, judge of all people: We acknowledge and bewail our manifold sins and wickedness, which we from time to time most grievously have committed, by thought, word, and deed, against thy divine majesty..."  

I continue to believe that many our contemporary worshipers would find meaning and spiritual power in such words. Unfortunately, the opportunity is seldom afforded them.  The church has become too conscious of the twelve o'clock hour to risk running past it with the benediction still not pronounced.  Worship is not something to be choreographed as it is in many places.  When such happens, our hurrying society may seem pleased, but so much is being missed.  Worship is about offering our best to God which is something many worship leaders seem to overlook in favor of entertainment.  

A Bone to Pick

There are a few bones I am always ready to pick with the church that ordained me, but its open Table is not one of them.  In fact, whenever I come to the moment of Holy Communion, I am grateful for a Table where everyone is welcome.  As I received the Sacrament today and watched others go to the altar, kneel, and receive this means of grace, my heart was filled with gratitude.  One of the hardest things to understand is how some can deny the Sacrament to some and still say they welcome everyone.  

When we read the gospel story of Jesus sharing the meal with the disciples, there is the admonition to "Do this in remembrance of Me." (Luke 22:19).  There were no conditions and requirements spoken on that night.  It saddens me that in some churches, people are excluded.  In many churches of our day, there is a  theology of communion that is much like the " Jesus plus theology" which Paul condemned in the church of Galatia.  When children are excluded because they are not old enough, or when someone is denied the Sacrament until Confirmation, or when membership in a certain church becomes a requirement, it is questionable if the Table from which the Holy Meal is served is really the Lord's Table.  

In the day of Jesus, there were hundreds of rules and regulations in addition to the Ten Commandments which were imposed upon the people.  There were the Commandments given by God and then there were the religious rules created by the religious authorities.  Much the same has happened today in the church.  So many of the things the church declares to be requirements have nothing to do with what the Scripture says; instead, it is the rulings of some church body.  No one should be denied the means of grace offered to them through the Sacrament, but there are still some among us who say otherwise.

The Plan

The plan to advance the gospel is older than the gospels.  It goes back to the time of Jesus.  It did not require an advertising campaign.  There was no upper level hierarchy to fashion a program to be implemented at the local level.  It was a program which required no funding.  It was simple and nothing about it smacked of the complex.  The gospel writer Luke tells us about it.  "Then Jesus called the twelve together...and sent them out to proclaim the Kingdom of God and to heal."  (Luke 9:1-2).   

Mark adds that Jesus sent them out two by two (Mark 6:7). There is also a record of their return after finishing the mission.  "On their return, the apostles told Jesus all they had done."  (Luke 9:10).  There is a word here we often miss.  Jesus is interested in what we do in His name.  He is interested in what we do to advance the Kingdom.  It is not just the Apostles who have been called to go out in service, but each one of us who accepted the calling Christ has placed on our life.  

It is not just about what Jesus would do, but about what each one of us is willing to do in His name.  Everywhere we go, we go in His name.  Everywhere we go there is an opportunity to advance the Kingdom.  Everywhere we go there is an opportunity to express the love of Christ, to model the love which has transformed our life, and moments for offering acts of healing and compassion.  The plan of Jesus to change the world includes each one of us.  We are a part of what God is doing in the world and there is much to do.