"Them Holiness Folks"

Not far from the small town Methodist Church that licensed me to preach was an empty lot that stayed vacant except for one week out of the year.  On that exceptional week a big brown tent would suddenly appear along with at least a hundred wooden folding chairs and several hundred funeral homes fans.  The people who showed up in the evening to sit in those chairs and wave those fans were not like the orderly dignified Methodist folks who drove by this tent revival after dark to see what all the singing and shouting was about. 

When asked, the keepers of righteous order would say, "It was them holiness folks!"   Never did it occur those of us being shaped by the Methodist Church on the corner that "them holiness folks" was really us.  Holiness was not mentioned much on Sunday morning.  When the words, "baptism of the Holy Spirit" sounded across town from that turned wide open speaker system at the tent, we were mystified.  Sanctification might have been a part of the spiritual heritage of those Methodists on the corner, but it was mostly kept a secret.  

It was years later when I went to a college that had, "Holiness Unto the Lord" written in large bold letters across the front wall of the auditorium that I began to see and understand a different understanding of holiness.  It was true that the Scripture called believers to holy living (I Peter 1:15-16) and a familiar and much quoted word said, "Blessed are the pure in heart..." (Matthew 5:8), but it required a season of soaking before such words settled in my heart.  In a world in which the church seems to have lost its spiritual identity, maybe it needs to have a season of soaking in the words of Peter, "But you are a chosen race, a royal priesthood, a holy nation, God's own people..." (I Peter 2:9).

A Surrendered Heart

It has been over 56 years since that day I knelt at an altar during the Asbury Revival of 1970.  I had been a believer about four years, but the fervent faith of the beginning had turned into confusion and cynicism.  In my heart I knew there had to be something more to following Jesus than I was experiencing.  I also knew that if what I was experiencing was as good as it could be, it really was not worth having.  When I went to the altar that Tuesday afternoon, I went with a desperate spirit, a hungry heart, and a frail faith that led me to search for something more.   

For the two years I had been at Asbury College, I had heard sermon after sermon that called for holiness of heart.  Frankly, the word holiness scared me to death.  As preachers through those two years droned on and on about sanctification and the work of the Holy Spirit, I turned a deaf ear.  I wanted no part of what they were "selling" as my cynical spirit called it.  For some reason which can only be accounted to the grace of God, the Holy Spirit broke through the hard shell I had built around my heart.  In a moment of clarity, I understood that the Spirit was calling me to the life of a surrendered heart.  

There at the altar on my knees, it became clear that what God wanted was not a pledge to change the world, but a heart surrendered to His will.  He did not want a heart filled with what I wanted, but a heart that desired to be filled with what He desired for my life.  I knew He was calling me to a faith that was unconditional.  I knew that the day I accepted Christ and said "yes" to a call to preach had brought me to this moment of spiritual preparation.  A heart and will surrendered completely to Him was what He wanted from me in order to be the servant He had called me to be.  I have always been amazed that He saw me as being useful to His Kingdom's work and I have also always been amazed that a moment of entering into the surrendered life made all the difference in the life I have lived and the ministry He entrusted to me.

Dead to Sin

Death is not dying.  Romans 6:10-11 says, "The death He (Jesus) died, He died to sin, once for all; but the life He lives, He lives to God.  So you must also consider yourselves dead to sin and alive to God in Christ Jesus."   Getting better at not sinning is not what the Scripture has in mind when it speaks of considering ourselves dead to sin.  Dying is more of a process; whereas, death is an event that speaks of something having happened with finality.  

Those of us who are believers are tempted to do a dance with the reality of sin.  We learn to live with it.  We rationalize our sin by declaring we are only human.   The Apostle Paul takes us in a totally different direction.  Unless we die suddenly it is usually a process of letting go.  We let go of things we hold in our hands.  We let go of our bank accounts and our titles.  We let go of one thing after another until there is nothing left but family.  Finally, there comes a moment when even family is let go and all we have is ourself and then we let that go as well.  Death comes as a result of dying, but there finally comes a moment when nothing is left for we have let go of everything.   

When we consider ourselves dead to sin, it is a moment of letting go of ambitions, the self serving seeking ego, and the gratifying desires of self.  We let go of all those things which have been hindrances to being at one with Christ and come alive to the reality that our life is now being lived to serve Him and to please Him.  Being dead to sin is knowing that the life we now live is not about us, but it is about Him.  No longer is it about our will, our wants, and our wishes.  Life in Christ is about living so that "thy will be done on earth (and in me) as it is in heaven. 

Help in Praying

There are time when we know not how to pray.  In such times we are reminded of something Paul wrote to the Roman Christians, "Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words...the Spirit intercedes for the saints according to the will of God."  (Romans 8:26-27).  We can also find some encouragement as we remember that Jesus has prayed for us. "I ask not only on behalf of these (the disciples), but also on behalf of those who will believe in me through their word..." (John 17:21).  

The praying of Jesus is not just in the past.  "Consequently, He (Jesus) is able to save those who approach God through Him, since He always lives to make intercession for them."  (Hebrews 7:25).  Still another thing to remember is the way the Psalms can guide us in our praying.  When we are praying for our nation, we might find ourselves at a loss to know how we should pray.  The 85th Psalm offers us several words that provide help.  Verse 6 says to the Lord, "Will You not revive us again, so that Your people may rejoice in You?"  As we continue in the Psalm we can according to the Scripture pray that "Steadfast love and faithfulness will meet, righteousness and peace will kiss each other, and righteousness will look down from the sky." (Psalm 85:10-11).  

One thing which happens as we pray the Scripture is that we find our praying moves into a different realm.  We are no longer using the same words.  We are no longer praying prayers that reflect what we want, but what God desires to do.  Psalm 85 serves us well as it leads us to ask God to forgive our iniquity, (vs. 2) and to a prayer of asking God to bless us with what is good so that our land will yield its increase. (vs. 12).  These are the prayers that reflect the heart of God, the will of God, and we can pray such prayers with boldness and confidence.

Getting Older

When Old Man Age comes creepin' in,

calling me "old as dirt" or "the ancient one,"

touching my aching legs with rheumitis,

my swollen joints with "arthur-ritus," 

I could sign myself in at the old folks home,

and join the gray hairs in a rocking chair,

making everyone happy 'cept for me.

 

Somewhere between old and getting older

the also old children start their planning

as they figure out what's best for me.

No one asks what I think since thinking

is not what they see me doing anymore.

Though I be of sound mind and breathing body

what I think is not a thing to consider.

 

The plans I have are those of taking the risk,

for failure is no longer a frightening thing.

Having lived with that companion all my life

it scares me less now than ever before.

There are still things to do, trips to take,

fields where being fruitful is still possible

and people who can learn from a slower one. 

 

Retiring is living on less, not, not living.

The poet said, "The best is yet to be"

and the longer the years, the more I believe

letting go and finding new is the better place

for those who may be slower, but not through

with all those things God had in mind

when He said, "I have plans for you."  

 

The Prophetic Voice

Democracy has its own unique way of silencing the prophetic voices which would speak to those in authority in the church.  One of the things which has happened in my denomination, the United Methodist Church, is a multi decade process of agitation and conflict that finally resulted in the departure of those who are considered to be the conservative traditional members of the body. Two large groups, one liberal and the other conservative, finally came to a place where finding a way forward together was deemed impossible.  

The end result of such a division is multi faceted, but one of the things which has happened is that those who continue with the name United Methodist no longer have anyone to speak a dissenting voice.  Any votes now taken concerning direction of the church are nearly unanimous since there is no one to say "No."  There is no such voice now being spoken to those in authority as that voice as has been voted into extinction. It is dangerous ground for any person in spiritual authority to walk.  It is a dangerous place for a church to place itself.

The prophets such as Isaiah, Jeremiah, and Amos may not have been heeded, but their voices continued to be spoken to those in authority.  They might have been thrown into prison, or been ridiculed, or ignored, but their voices remained. Those in authority are better able to serve when there are those around them who are given permission to be naysayers instead of yes people.  This is true in political circles and it is true in the church.  There are no prophetic voices in the church which ordained me long years ago and it is the source of much anguish and grief.  

Biblical Trivia

While I hesitate to use the word "trivia" to speak of some things written in the Bible, it is a word which seems appropriate when we run into surprising little details which are a part of the major story being told in unfolding story of the Word of God.  In recent readings in Jeremiah, I came across a record of the Lord saying to the prophet, "You shall not take a wife, nor shall you have sons and daughters." (Jeremiah 16:1)  Of course, this personal aspect of Jeremiah's life was a part of God's prophetic message through him.  As is often the case, one things leads to another.  

I wondered about the personal life of other prophets.  Isaiah 7:3 speaks of the prophet's son accompanying him and Isaiah 8:3 says of Isaiah, "I went to the prophetess, and she conceived and bore a son."  Hosea's marital situation is a major part of what God was saying through him.  "...the Lord said to Hosea, 'Go take for yourself a wife of whoredom and have children of whoredom.'"  (Hosea 1:2). When she left him, Hosea found her and bought her back from a life of prostitution. (Hosea 3:1-2).  Ezekiel's marriage story is the strangest.  "The Word of the Lord came to me: 'Mortal, with one blow I am about to take away from you the delight of your eyes; yet, you shall not mourn or weep, nor shall your tears run down...' So I spoke to the people in the morning, and at evening my wife died." (Ezekiel 24:15-18.  

As we read the personal details of these prophets, we do so in the context of the the ministry and the message of the prophet.  God had a word He wanted to say to His people and He used not only the prophets voice, but often used the personal lives of the prophets as well as visible enactments to speak that word and message.  It is not always easy to understand.  When we read, we can only shake our heads in wonder at why God did what He did.  What we often discover is that what we might call Biblical trivia is an integral part of what God was doing through Israel's prophets.