Fresh Wind

There must be value in predictable worship since it seems to be the norm across the Christian landscape. It can also be boring.  It can become something which requires only the activation of our mental autopilot.  As a pastor arriving in a new appointment, I can remember looking through the files of one church and seeing that there had been no change in the order of worship for over a decade.  There was no need for a printed order for Sunday worship in that place as all the regulars carried one in their head.  

It is not that there is something wrong with the Apostle's Creed, or the Doxology, or the choir anthem, but why is it necessary for it to be in the same spot every Sunday?  What would happen if the congregation was greeted with the Affirmation of Faith instead of "Good Morning?"  And on those Sundays when the sermon and the choir anthem fit together like a glove, why not end the service with the choir's musical offering?  The point is that there are different ways of doing the same thing.  

While it is true that worship can be made boring and uneventful regardless of any changes, it is also a possibility that doing things differently from time to time might enable people to stay awake longer.  It would also justify printing an Order of Worship.  It might even make worship less predicable which would seem to be a good thing since predictability has no intrinsic value.  Who knows?  It might even open some windows for some fresh Wind to blow.

Another Muller Musing

When I finished reading "George Muller of Bristol," I was reminded of one of the many things I have learned in these years of retirement.  Many a preacher has floundered after leaving the pulpit.  It is the same with any person who walks away from forty years of going to work.  It is not an easy transition for the prepared and impossible for the unprepared.  Muller started his orphanage work at age 30 and spent the next 40 years building and maintaining five orphanages which cared for thousands of children.  At age 70 he was led by God to begin what he called "missionary tours" to countries all over the world.  

These "missionary tours" would be called preaching missions today as he traveled and preached like an itinerant preacher.  From his seventieth to his eighty-seventh year, he traveled in forty-two countries.  The distance he traveled was over two hundred thousand miles which is equivalent to nearly eight journeys around the globe.  He preached over five thousand times to an estimated three million people.  In all these mission tours, he depended on God to provide his every need which included steamer fares, railroad journeys, hotel accommodation, food and living expenses.  It was funded by God just as had been the orphanage work. He prayed and without any appeal for human help, God provided.  Step by step the Lord led him forward, providing his needs as he went.  

As I walk toward my seventy-eighth birthday, I wonder how he did it.  Of course, I know how he did it.  He did what he did because of the grace of God and the way God used a man of such faith that we stand in wonder over a hundred years later.  Muller is certainly a witness to the way God takes our weakness to make His power known.  Could it be that many of us wallow around in a mire of uselessness because we are not asking God what He wants us to do?  One word of caution.  It might be a good thing not to ask unless you really want to know!

Two Streams of Christianity

There are two different streams of Christianity present among us.  One is Scriptural Christianity and the other is cultural Christianity.  The first is authentic; the second is a pretender.  The first looks to the written Word as the final authority.  The second holds the Scripture as a truth, but one which is given its authority only as it blends and affirms changing social mores.  Scriptural Christianity lives with the tensions inherent within accepting its authority while cultural Christianity erases the tension by compromise.  

The two streams have been flowing alongside each other almost from the beginning.  There have been times when one would overflow and overwhelm the other, but eventually it seems they separate and once again move in different ways.  From the beginning the two have always been incompatible and even now such is true.  The Apostle Paul recognized the two separate and divergent streams.  Instead of denying the reality of what existed as something other than Scriptural Christianity, he wrote, "Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God--what is good and acceptable and true."  (Romans 12:2).  

One of the real challenges for the church and the believers of this day is to stand fast and to live in submission to the authority of the holy Scripture.  Wanting it to say something we want it to say, or not wanting it to say something which we do not want it to say speaks only of our desire for it to speak a word which is comfortable instead of one which creates tension in our life.  Too many times we have chosen what makes us feel good, or what seems less likely to offend than to chose an authority which transcends the ever changing cultural mores.  Today's mores will change even has as the ones of yesterday.  The Word of God; however, is as Isaiah said long ago, "The grass withers, the flower fades; but the Word of our God will stand forever."  (Isaiah 4):8) 

The Prayers of Not Knowing

It must be true that God sometimes speaks so softly that the sound of His voice is sensed, but the words are too faint to understand.  It becomes a strange moment of knowing and not knowing.  We know His presence.  We know there is something unique about the moment of revelation, but it is more a sensory knowledge than one that is visual or auditory.  We cannot argue ourselves out of the awareness that God is near and speaking to us.  It is something experienced and known more out of faith than certainty.   

It is the kind of spiritual intuitiveness which came to Cornelius and Peter before their encounter in the centurion's home.  Both were in separate places when the Spirit broke into the ordinariness of their day.  The first movement of the Spirit alerted Cornelius of Simon Peter's presence in Joppa.  Before the messengers of Cornelius arrived, Peter who was in Joppa on a roof top was brought by the Spirit into a puzzling moment of heightened awareness and expectation.  (Acts 10) What neither of them knew would happen at the sunrise of that day was a holy rendezvous which was first experienced in the spirit and required each to act out of faith that was operating not on the basis of what was known, but what was sensed at a level that was beyond understanding.  

When we come into those moments of knowing something so deep in our spirit that we do not have the words to speak of it, it may be the Spirit praying within us in the way spoken in Romans. "Likewise, the Spirit  helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs to deep for words."  (Romans 8:26).  There are certainly times when the Spirit works in the heart we have given to Him to lead us into the unknown will of God.  In those moments we know His presence and we know He is seeking to lead us, but knowing is beyond what we can know.  In such times we pray not because we know, but because we have faith in the One who is speaking to us out of holy mystery.

Movie Musings

A few days ago, I saw the movie, "A Great Awakening."  It is a great movie.  It is one I would encourage everyone to see.  It is a piece of historical fiction which is centered on a great spiritual awakening which took place in this country shortly before the Revolutionary War.  The characters through whom the story is told are George Whitefield, an evangelist, and Benjamin Franklin, a founding father of our nation.  It is a movie which is about more than just history.  Any serious historian will find some moments when the eyebrows of disbelief will be raised.   

The movie, however, is not a historical document, but is more a witness to the power of the gospel of Jesus Christ.  The letter to the Roman Christians has a word from Paul in which he proclaims, "...it (the gospel) is the power of God for salvation to everyone who has faith..."  In visual form "A Great Awakening," captures the power of those words.  Anyone wondering what happens when the raw power of the gospel of Jesus Christ is unleashed through witness and proclamation will be able to see clearly the answer to such a question.  

One of the things noted by many who love the church is that the signs and wonders of the book of Acts are seldom seen in the church of our day. There is little to amaze; instead what the Holy Spirit is allowed to do in the church is hindered by our need for control and predictability.  A result of this is that we no longer see the power of the gospel unleashed to change and transform lives.  My wonder when the credits had finished rolling was what would the church look like if it once again made a decision to risk presenting the gospel in such a way that people were consistently confronted with the life changing power of the gospel of Christ.

It is Sunday!

This past week it has seemed every day that tomorrow was Sunday.  Today, Sunday has finally arrived.  Yesterday I received a sign that tomorrow was Sunday when I overheard two preachers talking about tomorrow's sermon.  When I went to bed last night, I knew that the sun would rise tomorrow on Sunday, which is by the way, today.  Today is Sunday.  Today is, therefore, the day I will be blessed by the opportunity of going to a sanctuary to join with others to worship God.   

Perhaps, part of my inner confusion this week speaks of the lack of a fixed daily schedule such as I knew before retirement, but the truth which I know to be true is that it speaks of my longing for God.  There are times in our life when it might seem to us that we can get along fine without God.  Most of us are guilty of such at some point in the past which is a part of our life, but there have also been those times when something, or Someone, within us draws us toward Him as surely as the waters of the ocean are pulled by the distant moon.  Such is how the Holy Spirit has been drawing me in these recent days. 

A Psalm often quoted is the 42nd Psalm which begins with the words of longing, "As a deer longs for flowing streams, so my soul longs for You, O God.  My soul thirsts for God, for the living God."  (Psalm 42:1-2).  Sunday has finally come once again and while worshiping God is something we can do anytime and anywhere, it is good to gather in the house of the Lord.  "One thing I ask of the Lord, that will I seek after; to dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in His temple." (Psalm 27:4).  Thank God it is Sunday once again!

The Lord God of the Universe

Isaiah 55:8-9 has a Word spoken in behalf of God through the prophet; therefore, we need to hear it as if it is the voice of God speaking to us.  "For My thoughts are not your thoughts, nor are your ways My ways, says the Lord.  For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts."  When trouble comes, and it will even as it has, and we find ourselves trying to figure the way forward, this Word reminds us of our first source of help.  

Our troubles may surprise us, but they never surprise God.  We can only see as far as the curve up ahead in the road, but God's vision gives Him sight we do not possess.   The good news is that He not only sees what we cannot see nor understand, but He sees them differently.  In other words, the trouble which we see as overwhelming and impossible to manage has been seen through different eyes and is being held in different hands.  

The passage in Romans which reminds us that God works for good in the lives of those who love Him (Romans 8:28) certainly speaks of the Lord God of the Universe as the One who is at work.  His thoughts and ways are different, higher, and better than ours.  The Lord God of the Universe can do what we deem to be impossible; therefore, the first step into any trouble should not be one of human determination, but one of faith.